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What Does It Mean to Be Reborn Again

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This article is about the Christian term. For other uses, meet Built-in Once more.

Evangelical Christian term

Born again, or to experience the new birth, is a phrase, specially in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human being spirit. In dissimilarity to one's physical birth, being "built-in once again" is distinctly and separately caused by baptism in the Holy Spirit, it is not caused by baptism in h2o. It is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Quaker, Baptist, Plymouth Brethren and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "You lot must be born over again earlier you lot can see, or enter, the Kingdom of Sky." Their doctrines as well mandate that to exist both "born again" and "saved", one must take a personal and intimate relationship with Jesus Christ.[one] [2] [iii] [iv] [v] [6]

In contemporary Christian usage and apart from evangelicalism, the term is distinct from similar terms which are sometimes used in Christianity in reference to a person who is existence or condign a Christian. This usage of the term is usually linked to baptism with water and the related doctrine of baptismal regeneration. Individuals who profess to be "born once again" (significant in the "Holy Spirit") often country that they have a "personal relationship with Jesus Christ".[seven] [5] [six]

In addition to using this phrase with those who do non profess to be Christians, some Evangelical Christians apply the phrase and evangelize those who vest to other Christian denominations or groups. This practice is based on the belief that non-Evangelical Christians, fifty-fifty those Christians who are professed Christians, are not "born again" and do not take a "personal human relationship with Jesus." They therefore believe that they should evangelize to not-Evangelical Christians in the same way that they would evangelize to people who do non profess the Christian faith.

The phrase "built-in again" is too used equally an adjective to describe individual members of the motility who espouse this belief, and it is also used as an adjective to depict the movement itself ("built-in-again Christian" and the "born-once more motion").

Origin [edit]

The term is derived from an event in the Gospel of John in which the words of Jesus were non understood by a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell you lot, no one tin can see the kingdom of God unless they are built-in once again." "How can someone exist born when they are onetime?" Nicodemus asked. "Surely they cannot enter a 2nd time into their mother's womb to be built-in!" Jesus answered, "Very truly I tell you, no one tin can enter the kingdom of God unless they are born of water and the Spirit."

—Gospel of John, John affiliate iii, verses 3–5, NIV[8]

The Gospel of John was written in Koine Greek, and the original text is ambiguous which results in a double entendre that Nicodemus misunderstands. The word translated as once again is ἄνωθεν (ánōtʰen), which could hateful either "over again", or "from above".[9] The double entendre is a figure of speech communication that the gospel writer uses to create bewilderment or misunderstanding in the hearer; the misunderstanding is so antiseptic by either Jesus or the narrator. Nicodemus takes only the literal meaning from Jesus's statement, while Jesus clarifies that he means more than of a spiritual rebirth from above. English translations accept to pick 1 sense of the phrase or another; the NIV, King James Version, and Revised Version apply "born again", while the New Revised Standard Version[10] and the New English Translation[11] adopt the "born from in a higher place" translation.[12] Most versions volition note the alternative sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "born from in a higher place" is to exist preferred equally the fundamental meaning and he drew attention to phrases such as "birth of the Spirit",[thirteen] "nascency from God",[14] but maintains that this necessarily carries with it an emphasis upon the newness of the life as given by God himself.[xv]

The final use of the phrase occurs in the First Epistle of Peter, rendered in the Male monarch James Version as:

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [see that ye] love 1 another with a pure middle fervently: / Beingness born over again, not of corruptible seed, simply of incorruptible, by the give-and-take of God, which liveth and abideth for always.

—1 Peter 1:22-23[xvi]

Here, the Greek word translated as "born again" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish understanding of the promise of conservancy is interpreted as being rooted in "the seed of Abraham"; that is, physical lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in fault—that every person must have 2 births—natural birth of the physical torso and another of the water and the spirit.[18] This soapbox with Nicodemus established the Christian conventionalities that all human beings—whether Jew or Gentile—must exist "built-in again" of the spiritual seed of Christ. The Apostle Peter farther reinforced this understanding in 1 Peter i:23.[nineteen] [17] The Cosmic Encyclopedia states that "[a] controversy existed in the primitive church over the estimation of the expression the seed of Abraham. It is [the Apostle Paul'due south] teaching in one instance that all who are Christ's by faith are Abraham'southward seed, and heirs co-ordinate to promise. He is concerned, however, with the fact that the promise is not being fulfilled to the seed of Abraham (referring to the Jews)."[20]

Charles Hodge writes that "The subjective change wrought in the soul by the grace of God, is variously designated in Scripture" with terms such as new nativity, resurrection, new life, new creation, renewing of the listen, dying to sin and living to righteousness, and translation from darkness to light.[21]

Jesus used the "birth" analogy in tracing spiritual newness of life to a divine first. Gimmicky Christian theologians have provided explanations for "built-in from above" beingness a more accurate translation of the original Greek word transliterated anōthen. [22] Theologian Frank Stagg cites 2 reasons why the newer translation is significant:

  1. The emphasis "from above" (implying "from Sky") calls attention to the source of the "newness of life". Stagg writes that the give-and-take "over again" does not include the source of the new kind of start;
  2. More than personal improvement is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early on example of the term in its more modern employ appears in the sermons of John Wesley. In the sermon entitled A New Nativity he writes, "none can be holy unless he exist built-in once more", and "except he be built-in again, none can exist happy even in this world. For ... a man should not exist happy who is not holy." Also, "I say, [a man] may be born again and so go an heir of salvation." Wesley likewise states infants who are baptized are born over again, but for adults information technology is unlike:

our church building supposes, that all who are baptized in their infancy, are at the same time built-in again. ... But ... information technology is sure all of riper years, who are baptized, are not at the aforementioned time born once again.[24]

A Unitarian work called The Gospel Ballast noted in the 1830s that the phrase was not mentioned past the other Evangelists, nor by the Apostles except Peter. "It was not regarded by any of the Evangelists only John of sufficient importance to record." It adds that without John, "we should hardly have known that it was necessary for one to be born over again." This suggests that "the text and context was meant to utilise to Nicodemus especially, and not to the earth."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to define how closely the stories of Jesus match the historical events they are based on, generally treat Jesus'due south chat with Nicodemus in John 3 with skepticism. Information technology details what is presumably a individual conversation betwixt Jesus and Nicodemus, with none of the disciples seemingly attention, making it unclear how a record of this chat was acquired. In improver, the chat is recorded in no other ancient Christian source other than John and works based on John.[26] According to Bart Ehrman, the larger issue is that the same trouble English translations of the Bible have with the Greek ἄνωθεν (anōthen) is a problem in the Aramaic language as well: there is no single word in Aramaic that means both "again" and "from above", yet the conversation rests on Nicodemus making this misunderstanding.[27] As the chat was between ii Jews in Jerusalem, where Aramaic was the native language, there is no reason to recall that they'd have spoken in Greek.[26] This implies that fifty-fifty if based on a real chat, the author of John heavily modified it to include Greek wordplay and idiom.[26]

Denominational positions [edit]

Catholicism [edit]

Historically, the classic text from John three was consistently interpreted by the early church fathers as a reference to baptism.[28] Mod Catholic interpreters have noted that the phrase 'born from above' or 'born over again'[29] is antiseptic as 'being born of water and Spirit'.[thirty]

Cosmic commentator John F. McHugh notes, "Rebirth, and the commencement of this new life, are said to come up about ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the commodity) refers to a rebirth which the early Church regarded as taking place through baptism."[31]

The Catechism of the Catholic Church (CCC) notes that the essential elements of Christian initiation are: "proclamation of the Discussion, acceptance of the Gospel entailing conversion, profession of faith, Baptism itself, and the outpouring of the Holy Spirit, and access to Eucharistic communion."[32] Baptism gives the person the grace of forgiveness for all prior sins; it makes the newly baptized person a new creature and an adopted son of God;[33] it incorporates them into the Trunk of Christ[34] and creates a sacramental bond of unity leaving an indelible mark on our souls.[35] "Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ. No sin tin erase this mark, even if sin prevents Baptism from bearing the fruits of salvation. Given one time for all, Baptism cannot be repeated."[36] The Holy Spirit is involved with each aspect of the movement of grace. "The first work of the grace of the Holy Spirit is conversion. ... Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high."[37]

The Catholic Church building as well teaches that under special circumstances the need for water baptism can exist superseded by the Holy Spirit in a 'baptism of desire', such as when catechumens die or are martyred prior to receiving baptism.[38]

Pope John Paul II wrote in Catechesi Tradendae about "the problem of children baptized in infancy [who] come up for catechesis in the parish without receiving any other initiation into the religion and still without any explicit personal attachment to Jesus Christ.".[39] He noted that "being a Christian means saying 'yep' to Jesus Christ, but allow usa remember that this 'yes' has 2 levels: It consists of surrendering to the word of God and relying on it, merely it also means, at a after stage, endeavoring to know better—and meliorate the profound meaning of this give-and-take."[xl]

The modern expression being "born again" is really about the concept of "conversion".

The National Directory of Catechesis (published by the United states of america Conference of Catholic Bishops, USCCB) defines conversion as, "the acceptance of a personal relationship with Christ, a sincere adherence to him, and a willingness to conform one's life to his."[41] To put it more merely "Conversion to Christ involves making a genuine delivery to him and a personal conclusion to follow him as his disciple."[41]

Echoing the writings of Pope John Paul 2, the National Directory of Catechesis describes a new intervention required past our modernistic globe called the "New Evangelization". The New Evangelization is directed to the Church herself, to the baptized who were never effectively evangelized before, to those who take never fabricated a personal commitment to Christ and the Gospel, to those formed past the values of the secular civilisation, to those who accept lost a sense of faith, and to those who are alienated.[42]

Declan O'Sullivan, co-founder of the Catholic Men's Fellowship and knight of the Sovereign Military Order of Republic of malta, wrote that the "New Evangelization emphasizes the personal encounter with Jesus Christ as a pre-status for spreading the gospel. The born-again feel is not just an emotional, mystical high; the really important matter is what happened in the convert's life afterward the moment or menstruation of radical change."[43]

Lutheranism [edit]

The Lutheran Church holds that "nosotros are cleansed of our sins and built-in again and renewed in Holy Baptism by the Holy Ghost. But she as well teaches that whoever is baptized must, through daily contrition and repentance, drown The Erstwhile Adam so that daily a new homo come forth and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins later on his baptism has once again lost the grace of baptism."[44]

Moravianism [edit]

With regard to the New Nascence, the Moravian Church building holds that a personal conversion to Christianity is a joyful experience, in which the individual "accepts Christ every bit Lord" after which religion "daily grows inside the person."[45] For Moravians, "Christ lived equally a man because he wanted to provide a blueprint for future generations" and "a converted person could endeavour to live in his epitome and daily become more than similar Jesus."[45] Every bit such, "middle organized religion" characterizes Moravian Christianity.[45] The Moravian Church has historically emphasized evangelism, specially missionary piece of work, to spread the faith.[46]

Anabaptism [edit]

Anabaptist denominations, such as the Mennonites, teach that "True faith entails a new nascence, a spiritual regeneration by God's grace and power; 'believers' are those who have become the spiritual children of God."[47] In Anabaptist theology, the pathway to salvation, is "marked not by a forensic understanding of salvation past 'faith solitary', but by the entire process off repentance, self-denial, faith rebirth and obedience."[47] Those who wish to tarry this path receive baptism after the New Birth.[47]

Anglicanism [edit]

The phrase born again is mentioned in the 39 Articles of the Anglican Church in article XV, entitled "Of Christ lonely without Sin". In role, information technology reads: "sin, every bit S. John saith, was non in Him. Just all we the rest, although baptized and born once again in Christ, nonetheless offend in many things: and if nosotros say we have no sin, we deceive ourselves, and the truth is non in us."[48]

Although the phrase "baptized and born again in Christ" occurs in Article XV, the reference is conspicuously to the scripture passage in John 3:3.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of one'due south regeneration, which is of condolement to the believer.[50] The time of one'south regeneration, all the same, is a mystery to oneself co-ordinate to the Canons of Dort.[50]

According to the Reformed churches existence born again refers to "the inward working of the Spirit which induces the sinner to respond to the effectual phone call". Co-ordinate to the Westminster Shorter Canon, Q 88, "the outward and ordinary means whereby Christ communicateth to us the benefits of redemption are, his ordinances, especially the discussion, sacraments, and prayer; all of which are made effectual to the elect for salvation."[51] Effectual calling is "the work of God'southward Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to encompass Jesus Christ, freely offered to the states in the gospel."[52] [53]

In Reformed theology, "regeneration precedes faith."[54] Samuel Storms writes that, "Calvinists insist that the sole cause of regeneration or being born again is the will of God. God starting time sovereignly and efficaciously regenerates, and just in consequence of that practice nosotros human activity. Therefore, the private is passive in regeneration, neither preparing himself nor making himself receptive to what God will practise. Regeneration is a change wrought in u.s. by God, not an autonomous human action performed by us for ourselves."[55]

Quakerism [edit]

The Cardinal Yearly Coming together of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine work of initial salvation (Tit. 3:v), or conversion, which involves the accompanying works of justification (Rom. five:xviii) and adoption (Rom. viii:15, sixteen)."[three] In regeneration, which occurs in the New Nascence], there is a "transformation in the centre of the believer wherein he finds himself a new creation in Christ (Ii Cor. 5:17; Col. i:27)."[3]

Following the New Nascency, George Fox taught the possibility of "holiness of centre and life through the instantaneous baptism with the Holy Spirit subsequent to the new birth" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new nascency is necessary for salvation because it marks the move toward holiness. That comes with faith."[1] John Wesley, held that the New Birth "is that great modify which God works in the soul when he brings it into life, when he raises it from the death of sin to the life of righteousness."[58] [1] In the life of a Christian, the new birth is considered the showtime piece of work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Articles of Religion, in Commodity XVII—Of Baptism, land that baptism is a "sign of regeneration or the new nascence."[60] The Methodist Visitor in describing this doctrine, admonishes individuals: "'Ye must be built-in again.' Yield to God that He may perform this work in and for you lot. Acknowledge Him to your heart. 'Believe on the Lord Jesus Christ, and thousand shalt be saved.'"[61] [62] Methodist theology teaches that the New Birth contains 2 phases that occur together, justification and regeneration:[63]

Though these 2 phases of the new nascency occur simultaneously, they are, in fact, two separate and singled-out acts. Justification is that gracious and judicial act of God whereby a soul is granted consummate absolution from all guilt and a total release from the punishment of sin (Romans 3:23-25). This act of divine grace is wrought by faith in the claim of our Lord and Saviour Jesus Christ (Romans v:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of human, from the honey and life of sin to the love of God and the life of righteousness (two Corinthians v:17; 1 Peter ane:23). ―Principles of Faith, Emmanuel Clan of Churches[63]

Baptists [edit]

Baptists teach that people are born again when they believe that Jesus died for their sin, and was buried, and rose over again (1 Cor 15:3-4), and that by believing/trusting in Jesus' decease, burying and resurrection, eternal life shall be granted as a gift by God (John iii:14-sixteen, Acts x:43, Romans half dozen:23). Those who take been born again, according to Baptist teaching, know that they are "[children] of God because the Holy Spirit witnesses to them that they are" (cf. assurance).[64]

Plymouth Brethren [edit]

The Plymouth Brethren teach that the New Nascency furnishings conservancy and those who show that they have been born once again, repented, and have religion in the Scriptures are given the right paw of fellowship, after which they tin can partake of the Lord'due south Supper.[65]

Pentecostalism [edit]

Holiness Pentecostals historically teach the new birth (start work of grace), entire sanctification (second work of grace) and baptism with the Holy Spirit, as evidenced by glossolalia, as the third work of grace.[66] [67] The New Nascency, co-ordinate to Pentecostal education, imparts "spiritual life".[iv]

Jehovah's Witnesses [edit]

Jehovah's Witnesses believe that individuals do non accept the power to choose to be born again, but that God calls and selects his followers "from above".[68] Only those belonging to the "144,000" are considered to be born again.[69] [70]

The Church of Jesus Christ of Latter-24-hour interval Saints [edit]

The Book of Mormon emphasizes the need for everyone to exist reborn of God.[71]

Disagreements betwixt denominations [edit]

The term "built-in again" is used by several Christian denominations, but there are disagreements on what the term means, and whether members of other denominations are justified in claiming to be born-once again Christians.

Catholic Answers says:

Catholics should ask [Evangelical] Protestants, "Are y'all built-in again—the way the Bible understands that concept?" If the Evangelical has not been properly h2o baptized, he has not been built-in once again "the Bible way," regardless of what he may think.[72]

On the other paw, an Evangelical site argues:

Another of many examples is the Catholic who claims he too is "born again." ... All the same, what the committed Catholic ways is that he received his spiritual birth when he was baptized—either as an infant or when equally an adult he converted to Catholicism. That's not what Jesus meant when He told Nicodemus he "must be born again."[73] The deliberate adoption of biblical terms which have different meanings for Catholics has go an effective tool in Rome'southward ecumenical agenda.[74]

The Reformed view of regeneration may be gear up apart from other outlooks in at to the lowest degree ii ways.

First, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known equally baptismal regeneration. Reformed theology has insisted that regeneration may take place at whatsoever fourth dimension in a person's life, even in the womb. It is non somehow the automatic consequence of baptism. 2d, it is common for many other evangelical branches of the church to speak of repentance and faith leading to regeneration (i.e., people are born over again only after they do saving faith). Past contrast, Reformed theology teaches that original sin and full depravity deprive all people of the moral ability and will to exercise saving faith. ... Regeneration is entirely the work of God the Holy Spirit - we can exercise zip on our own to obtain it. God alone raises the elect from spiritual death to new life in Christ.[75] [76]

History and usage [edit]

Historically, Christianity has used various metaphors to describe its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the power of the h2o and the spirit. This remains the mutual agreement in nigh of Christendom, held, for example, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[44] Anglicanism,[77] and in other historic branches of Protestantism. However, old afterward the Reformation, Evangelicalism attributed greater significance to the expression born over again [78] equally an feel of religious conversion,[79] symbolized by deep-water baptism, and rooted in a commitment to 1's own personal faith in Jesus Christ for salvation. This same belief is, historically, also an integral part of Methodist doctrine,[80] [81] and is connected with the doctrine of Justification.[82]

According to Encyclopædia Britannica:

'Rebirth' has ofttimes been identified with a definite, temporally datable class of 'conversion'. ... With the voluntaristic blazon, rebirth is expressed in a new alignment of the will, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual blazon, it leads to an activation of the capabilities for agreement, to the quantum of a "vision". With others information technology leads to the discovery of an unexpected dazzler in the order of nature or to the discovery of the mysterious pregnant of history. With withal others it leads to a new vision of the moral life and its orders, to a selfless realization of love of neighbour. ... each person affected perceives his life in Christ at any given fourth dimension as "newness of life."[83]

According to J. Gordon Melton:

Born again is a phrase used by many Protestants to describe the phenomenon of gaining organized religion in Jesus Christ. It is an feel when everything they take been taught as Christians becomes existent, and they develop a direct and personal human relationship with God.[84]

Co-ordinate to Andrew Purves and Charles Partee:

Sometimes the phrase seems to be judgmental, making a stardom between genuine and nominal Christians. Sometimes ... descriptive, like the distinction between liberal and conservative Christians. Occasionally, the phrase seems historic, like the division between Catholic and Protestant Christians. ... [the term] usually includes the notion of homo choice in salvation and excludes a view of divine ballot by grace lonely.[85]

The term born again has become widely associated with the evangelical Christian renewal since the late 1960s, offset in the Us and then around the world. Associated perhaps initially with Jesus People and the Christian counterculture, born again came to refer to a conversion experience, accepting Jesus Christ as lord and savior in gild to be saved from hell and given eternal life with God in heaven, and was increasingly used as a term to identify devout believers.[12] By the mid-1970s, built-in again Christians were increasingly referred to in the mainstream media as function of the built-in again movement.

In 1976, Watergate conspirator Chuck Colson's book Born Once again gained international notice. Time mag named him "One of the 25 most influential Evangelicals in America."[86] The term was sufficiently prevalent so that during the yr's presidential entrada, Democratic party nominee Jimmy Carter described himself every bit "built-in again" in the beginning Playboy magazine interview of an American presidential candidate.

Colson describes his path to organized religion in conjunction with his criminal imprisonment and played a significant office in solidifying the "built-in once again" identity as a cultural construct in the US. He writes that his spiritual experience followed considerable struggle and hesitancy to take a "personal encounter with God." He recalls:

while I sat alone staring at the sea I dear, words I had not been certain I could understand or say fell from my lips: "Lord Jesus, I believe in You lot. I take Y'all. Delight come up into my life. I commit it to You." With these few words...came a sureness of heed that matched the depth of feeling in my middle. There came something more: strength and tranquillity, a wonderful new assurance well-nigh life, a fresh perception of myself in the world around me.[87]

Jimmy Carter was the offset President of the United states of america to publicly declare that he was born-once more, in 1976.[88] By the 1980 campaign, all three major candidates stated that they had been born over again.[89]

Sider and Knippers[90] land that "Ronald Reagan's election that autumn [was] aided past the votes of 61% of 'born-once again' white Protestants."

The Gallup System reported that "In 2003, 42% of U.S. adults said they were born-again or evangelical; the 2004 percentage is 41%" and that, "Black Americans are far more probable to identify themselves equally built-in-again or evangelical, with 63% of blacks saying they are born-over again, compared with 39% of white Americans. Republicans are far more likely to say they are born-again (52%) than Democrats (36%) or independents (32%)."[91]

The Oxford Handbook of Religion and American Politics, referring to several studies, reports "that 'born-again' identification is associated with lower support for regime anti-poverty programs." It also notes that "self-reported born-again" Christianity, "strongly shapes attitudes towards economic policy."[92]

Names which take been inspired by the term [edit]

The idea of "rebirth in Christ" has inspired[93] some common European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Castilian, Portuguese and Croatian Renato/Renata, Latin Renatus/Renata, all of which mean "reborn", "built-in again".[94]

Statistics [edit]

The Oxford Handbook of Faith and American Politics notes: "The GSS ... has asked a born-once more question on three occasions ... 'Would you say you have been 'born again' or have had a 'born-again' experience?" The Handbook says that "Evangelical, black, and Latino Protestants tend to respond similarly, with about 2-thirds of each grouping answering in the affirmative. In contrast, but nigh 1 third of mainline Protestants and one sixth of Catholics (Anglo and Latino) claim a born-again experience." However, the handbook suggests that "built-in-over again questions are poor measures even for capturing evangelical respondents. ... information technology is likely that people who report a born-again experience as well merits it as an identity."[95]

See also [edit]

  • Altar call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held past major Christian denomination
  • Born-again virgin – Person who commits to abstinence after having had sexual intercourse
  • Child dedication – Human action of induction of children
  • Jesus movement – Quondam evangelical Christian movement
  • Dvija – Twice-born status of Hindu male after Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View within Christian theology
  • Sinner'due south prayer – Evangelical Christian term referring to any prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Faith. Westminster John Knox Printing. p. 39. ISBN9780664230395 . Retrieved ten April 2014. The new nascence is necessary for salvation because information technology marks the move toward holiness. That comes with faith.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Dictionary of the Doctrines, Ordinances ... of the Full general History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. L. H. Everts. p. 834.
  3. ^ a b c Manual of Religion and Practice of Primal Yearly Meeting of Friends. Central Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Wood, William Westward. (1965). Civilization and Personality Aspects of the Pentecostal Holiness Religion. Mouton & Company. p. eighteen. ISBN978-three-xi-204424-seven.
  5. ^ a b Bornstein, Erica (2005). The spirit of evolution: Protestant NGOs, morality, and economics in Zimbabwe. Stanford University Press. ISBN9780804753364 . Retrieved 30 July 2011. A senior staff member in World Vision's California office elaborated on the importance of being "built-in over again," emphasizing a primal "relationship" between individuals and Jesus Christ: "...the importance of a personal relationship with Christ [is] that it's not just a matter of going to Christ or beingness baptized when you are an baby. We believe that people need to be regenerated. They demand a spiritual rebirth. The need to be born again. ...You must be built-in again before you tin can see, or enter, the Kingdom of Sky."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved 30 July 2011. From speaking to other Christians I know that the distinction of a built-in again believer is a personal experience of God that leads to a personal relationship with Him.
  7. ^ Price, Robert Yard. (1993). Beyond Born Again: Toward Evangelical Maturity. Wildside Press. ISBN9781434477484 . Retrieved 30 July 2011. I accept a personal human relationship with Jesus Christ.
  8. ^ John 3:three-five
  9. ^ Danker, Frederick Due west., et al, A Greek-English language Lexicon of the New Testament and Other Early on Christian Literature, 3rd ed (Chicago: University of Chicago,2010), 92. Specifically run into the commencement (from above) and fourth (once more, anew) meanings.
  10. ^ Jn 3:3 NET
  11. ^ Jn 3:3 Net
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Culture, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn 1:5
  14. ^ cf. Jn 1:12-13; 1Jn 2:29, 3:9, four:vii, 5:eighteen
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.N.(ed), The Fourth Gospel, Faber & Faber 2nd ed. 1947, pp. 211,212
  16. ^ 1Peter 1:22-23
  17. ^ a b Fisichella, SJ., Taking Away the Veil: To Run into Beyond the Curtain of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Dictionary. BiblioLife, 2008. ISBN 978-0-554-89108-8.
  19. ^ 1Peter one:23
  20. ^ Driscoll, James F. "Divine Hope (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. xv November 2009.[1]
  21. ^ "Systematic Theology - Volume 3 - Christian Classics Ethereal Library". www.ccel.org . Retrieved eleven September 2019.
  22. ^ The New Testament Greek Lexicon. 30 July 2009.
  23. ^ Stagg, Evelyn and Frank. Woman in the World of Jesus. Philadelphia: Westminster Press, 1978. ISBN 0-664-24195-6
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church, 1831, pp. 405–406.
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  28. ^ Joel C. Elworthy, Ed. Ancient Christian Commentary on Scripture, New Testament IVa, John 1-10 (Downers Grove: Intervarsity Press, 2007), p. 109-110
  29. ^ John 3:iii
  30. ^ John 3:five
  31. ^ John F. McHugh, John ane-4, The International Critical Commentary (New York: T&T Clark, 2009), p. 227
  32. ^ CCC 1229
  33. ^ 2 Corinthians 5:17; 2 Peter 1:four
  34. ^ Ephesians 4:25
  35. ^ CCC 1262-1274
  36. ^ CCC 1272
  37. ^ CCC 1989
  38. ^ CCC 1260
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  40. ^ CT xx
  41. ^ a b U.s. Briefing of Cosmic Bishops, National Directory of Catechesis (2005) p. 48
  42. ^ United States Conference of Catholic Bishops, National Directory of Catechesis (2005) p. 47
  43. ^ O'Sullivan, Declan (2014). The Evangelizing Cosmic. FriesenPress. p. ix.
  44. ^ a b Walther, Carl Ferdinand Wilhelm (2008). Sermons and prayers for Reformation and Luther commemorations. Joel Baseley. p. 27. ISBN9780982252321 . Retrieved 10 April 2014. Furthermore, the Lutheran Church also thoroughly teaches that we are cleansed of our sins and born again and renewed in Holy Baptism past the Holy Ghost. But she also teaches that whoever is baptized must, though daily contrition and repentance, drown The Old Adam so that daily a new man come along and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins after his baptism has once more lost the grace of baptism.
  45. ^ a b c Atwood, Scott Edward (1991). "An Instrument for Awakening": The Moravian Church and the White River Indian Mission. Higher of William & Mary. p. 7, 14, 20-24.
  46. ^ "What Happened to the Moravians". Clamp Divinity Schoolhouse. 31 March 2014. Retrieved 28 July 2021.
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  49. ^ "Archived re-create" (PDF). Archived from the original (PDF) on 15 December 2017. Retrieved 18 August 2017. {{cite web}}: CS1 maint: archived copy as title (link)
  50. ^ a b "Confirmation and the Reformed Church". Reformed Church in America. 1992. Retrieved nineteen June 2019.
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  52. ^ Shorter Westminster Catechism, Question 31.
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  61. ^ The Methodist Visitor. Elliot Stock, 62, Paternoster Row, E.C. 1876. p. 137. Ye must exist built-in once again." Yield to God that He may perform this work in and for yous. Admit Him to your heart. "Believe on the Lord Jesus Christ, and chiliad shalt exist saved.
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  66. ^ The West Tennessee Historical Society Papers – Issue 56. West Tennessee Historical Order. 2002. p. 41. Seymour'southward holiness background suggests that Pentecostalism had roots in the holiness motion of the late nineteenth century. The holiness movement embraced the Wesleyan doctrine of "sanctification" or the 2nd work of grace, subsequent to conversion. Pentecostalism added a 3rd work of grace, called the baptism of the Holy Ghost, which is often accompanied past glossolalia.
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  81. ^ Smith, Charles Spencer; Payne, Daniel Alexander (1922). A History of the African Methodist Episcopal Church building. Johnson Reprint Corporation. Retrieved 19 Oct 2009. Whatsoever the Church may practise, and there is much that it can and should do, for the edification of man's physical being, its fundamental work is the regeneration of homo's spiritual nature. Methodism has insisted on this as the supreme stop and aim of the Church.
  82. ^ Southey, Robert; Southey, Charles Cuthbert (16 March 2010). The Life of Wesley: And the Ascension and Progress of Methodism. Nabu Press. p. 172. Retrieved 5 July 2011. Continued with his doctrine of the New Nascency was that of Justification, which he affirmed to be inseparable from it, notwithstanding easily to be distinguished, as being non the same, but of a widely unlike nature. In order of time, neither of these is before the other; in the moment we are justified by the grace of God, through the redemption that is in Jesus, nosotros are likewise built-in of the Spirit; only in order of thinking, as information technology is termed, Justification precedes the New Birth.
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  93. ^ Oxford Dictionary of First Names
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External links [edit]

  • The New Nascency, John Wesley, sermon No. 45. Wesley'southward education on existence born again, and argument that information technology is fundamental to Christianity.

fuentesthisees.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again

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